The definition between “human animals” and “non-human animals” in my opinion comes down to the ability to reason. Humans and animals are the same in almost every other way. Both humans and animals rely on our instincts to survive, we both have the capacity for love and relationships, and at our core both of our end goals in life are to carry on our genetic lineage. The key difference must be in a human’s ability to use logic and reason. Arts and sciences could never exist in an animal world. Humans have developed to the point where we are not constantly focused on survival and this is a result of our ability to reason.
Monday, January 25, 2010
Human/Non-Human Animals
Human/Non-Human Animals
Human/Non-Human Animals
Human/Non-Human Animals
Human/Non-Human Animals
Human/Non-Human Animals
Human/Non-Human Animals
Non-human animals are more moral than human animals. Non-human animals focus on a simple life and kill only for the act of staying alive, which proves humans to be more evil. Also, critically thinking brains, extreme mobility, and advancing use of technology distinguishes human dominance in society against non-human animals. More dominance creates more worries and stress than non-human animals possess, which may be the leading cause of our evil acts.
Human/Non-Human Animals
Human/Non-Human Animals
The intrinsic difference between human animals and non- human animals is the amount of value and power they possess within the confines of the human world. In terms of capital, animals are regarded as either a source of nutrition, labor, or companionship whereas humans are seen as thinking, feeling vessels of a soul. This decidedly human take on the subject creates a hierarchy between the two, with humans choosing to take precedence over animals.
Human/Non-Human Animals
Human/ Non-Human Animals
Human/Non-Human Animals
Human/Non Human Animals
Human/Non-human animals
Sunday, January 24, 2010
Human/Non-Human Animals
Saturday, January 23, 2010
Human/Non-Human Animals
Human/Non-Human Animals
Human/Non-Human Animals
Wednesday, December 9, 2009
THE BEDSIDE BOOK OF BEASTS
December 6, 2009
Wild Things By JENNIFER B. McDONALD
Quick: How would you react were you to cross paths with a lion in the Kalahari? Would you run away? Play dead? Or would you be “too dazzled to do anything” and freeze, boggle-eyed, right on the spot? According to Elizabeth Marshall Thomas, whose work Graeme Gibson excerpts in THE BEDSIDE BOOK OF BEASTS: A Wildlife Miscellany (Nan A. Talese/Doubleday, $35), the appropriate reaction is to “walk purposefully away at an oblique angle without exciting the lion”; or, hope that the lion, too, would rather avoid a skirmish and will muster the decency to saunter off himself.
Such silent understanding between predator and prey belongs to an innate “wild self-sufficiency,” a quality, Gibson observes, that centuries of civilization have bred out of domesticated beasts — the human animal among them. This disconnect is a major motif of his nimbly curated bestiary. So is the idea that as much as we have divorced ourselves from the natural world, we cannot escape that we are of it. “We harbor a primordial animal memory in our being,” Gibson writes. “Its shadows dwell in our instincts, just as they stir in our dreams and fears.”
As he did four years ago in “The Bedside Book of Birds,” Gibson, the Canadian novelist (and longtime partner in birding and berry-picking to Margaret Atwood), has compiled poetry and myth, fairy tale and folklore, sacred texts and travelogues in an enchantingly illustrated volume that will awaken something primal in any human who dips into its pages. But this is far from a merely pretty survey of the animal kingdom. It is a book of raw spirit, a polemic against cold industrialization buttressed by Darwin, Forster, Murakami and Neruda, Audubon, Rubens and Leonardo, among many others.
The phrase “Book of Beasts” has a ring of fancy to it, and Gibson does include the fantastical, like Hesiod on “fierce Echidna,” half nymph and half snake, “eating raw flesh beneath the secret parts of the holy earth.” The Taittiriya Upanishad declares, “O wonderful! O wonderful! / I am food! I am food! I am food!” while Kafka spins a cat-and-mouse fable. But mostly we encounter the corporeal: there’s George Orwell felling an elephant (“His mouth was wide open — I could see far down into caverns of pale pink throat”) and Tolstoy in a close scrape with a bear (“I realized that he was drawing my whole face into his mouth”). Gibson himself recalls “the only time I thought I might conceivably be eaten,” by what may or may not have been a shark: “It was an unpleasant feeling.” Alongside these entries appears a pageant of art spanning cultures and centuries — paintings, drawings, woodcuts, tribal masks; foxes howling, panthers crouching, a lioness embracing a boy, even as she sinks her teeth into his pliant neck.
The scariest parts, though, come less from tales of sharp fangs and ferocious claws, and much more from the disquieting message, stalking the reader throughout, about a delicate balance disturbed. The dark presence of man is felt most keenly in the section “Killing Without Eating,” where Atwood writes of predators who slaughter recklessly, “angry old men / sneaking around in camouflage gear / pretending no one can see them.” These are not true hunters, she says. “They have none of the patience of hunters, / none of the remorse.”
Thankfully, Gibson favors awe over stuffy moralizing, leaving it to the muscular words and images of his miscellany to reveal human evolution as a beautiful and a terrible thing: it has given us the poetry gathered here, even as it threatens to make the subjects of this poetry familiar to future generations only as pictures in a book.
Tuesday, December 8, 2009
environment
Environment
Final blog "grizzly man"
Environment
Environment
Environment
Environment
Environment
Enviroment
Environment
Throughout the semester, we have talked about nature and how your surroundings affect your behavior. Over the course of this semester we have read many texts about nature but one text that we read that had challenged my view on environment was John Berger's article, "Why Look at Animals?". Before reading this article I use to think that zoos were benefiting the animals and that they were content where they were. After reading Berger's article, it opened a new outlook for me on zoos. Also, throughout the article Berger describes how there is marginalization of the animals. I learned that marginalization is to exclude or ignore, by relegating to the outer edge of a group or by diverting the public's attention to something else. According to John Berger, the space that the zoo has made for the animals to live in is artificial, and that in most cases the environment is just an illusion. Most of the environment does not necessarily meet the standards that the animal needs to live in to survive. Berger later on goes to say that the environment of the animals is made only for those who come visit the zoo. Reading all these different works from different authors, made me realize that there is no right or wrong definition of nature and that everyone has their own opinions. Berger helped to show me that sometimes things aren't as they seem and you must go deeper in order to figure it out.
Environment
On Environment
Environment Changes
Enviornment
The eyes of an animal when they consider a man are attentive and wart. The same animal may well look at other species in the same way. He does not reserve a special look for man. But by no other species except man will the animal’s look be recognized as familiar. (5)
This statement meant a lot to me, because I recalled the looks that I would receive from my dog at home and think to myself oh I know she is happy because her tail is wagging and she has that wine in her voice, and that eager look on her face just waiting for someone to pet her.
This made me realize that I may or may not have had an effect on my dog as her characteristics are concerned. When comparing her personality to her environment one could state that yes she is hyper because her owner is hyper (me), but based on outside information on beagles, I already know that they are genuinely happy dogs. They get excited very easily and are every friendly to humans and other dogs.
Based on this discovery I can say I believe in some of the things Berger is suggesting, such as the fake environment that my pet is placed in. The suburban area with a routine everyday; wake up, go out, eat, go for a walk, sleep all day, go for a walk, eat, go out, sleep. This daily repetition must have some effects on her, she doesn’t see other dogs unless she is out on a walk, and she doesn’t get as much exercise as she needs. On the other hand I do not agree with him. Animals do have personalities and do not necessarily pick them up form their owners, it is quite possible that I made a clever choice in choosing a pet that is similar to me.
Monday, December 7, 2009
Enviroment
This class I must say was different. I never imagined spending a whole semester talking about nature but I must say it was worth it. The back to back papers honestly made me a stronger writer and I loved getting feedback from my classmates and the one on one time with the professor.